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Casteism and Verses
ToC
- Intro
- Vedas (Significance)
- Verses
Intro
Casteism is often viewed as something similar to racism, but there is a certain difference to it.
Casteism has its roots in religious segregation of labour required to sustain a civilization. This was how the Indo-Aryans created the scriptures of the Hindu religion. According to them, anyone could choose their caste by following the right rituals.
The types of castes included:
- The priestly caste
- The fishermen caste
- The farmers caste
- The toilet cleaning and burial caste
But as time went on, people decided that castes were fixed by birth, and there was no escape from it. And also, some of the castes, such as fishermen, farmers who work in muddy fields, and toilet cleaning and burial groups were seen as people of lesser worth than the priestly castes.
This is terrible because without the hard labour that these people performed for us, the society would not have sustained at all. It is not unlike thinking of your mother as having lower worth because she is the one who cleans the filthy plates for you.
Vedas
- Smartas follow Smritis, not Srutis
- Through DWIJA, Brahmin can become Shudra and vice versa.
Verses
Bhagavad Gita: 5.18
vidyฤ-vinaya-sampanne brฤhmaแนe gavi hastini
ลhuni chaiva ลhva-pฤke cha paแนแธitฤแธฅ sama-darลhinaแธฅThe sages look with equal eye on a Brahmana endowed with knowledge and humility, on a cow, on an elephant, on a dog and on the outcaste who feeds on dogโs flesh.
Gita 5.19
The key words for this discussion are โsama-darsinahโ which means same sight and โsamam brahmaโ which means Brahma is equally in all. As you can see untouchability violates both โsama-darsinahโ and is an insult to Brahma Itself who is present in all beings. Compassion to all living beings demanded by Gita 16.2 flows from the idea that Brahma is equally present in all beings. This idea is further expressed in the following Gita shloka:
Dominated by self-conceit, prone to the use of force, arrogant, lustful and choleric, these traducers of virtue violate Me, dwelling in them and also in others.
Gita 16.18
The practice of untouchability violates the basic teaching of the Gita that such beahviour violates the God within the other person. Moreover such a practice violates basic Hindu ethics. Some quotes from Hindu scripture on ethics
...But those who cook food for the self alone without sharing with others (the needy), such degraded men eat sin. (Gita 3.13)
The man of spiritual insight, established in same-sightedness, sees the Self as residing in all beings and all beings as resting in the Self. (Gita 6.29)
He who sees Me in all beings and all beings in Me โ to him I am never lost, nor he to Me. (Gita 6.30)
Established in the unity of all existence, a Yogin who serves Me present in all beings, verily abides in Me, whatever be his mode of life. (Gita 6.31)
O Arjuna! In My view that Yogi is the best who, out of a sense of identity with others on account of the perception of the same Aatmaan in all, feels their joy and suffering as his own. (Gita 6.32)
Works like sacrifice, charity, and austerity should not be abandoned. They should be performed, for they are purifying for the wise. (Gita 18.5)
Gita states that caste is created by Krishna on the basis of Gunas.
Wiki:
One of the fifteen duties of slaves enumerated in Naradiya Samhita was of manual scavenging.